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- Introduction
- Meaning of Islamic Law:
- Definition of Islamic Law:
- Periods of Development of Islamic Law:
Periods of Development of Islamic Law
At the time of emergence of Islam, the Arabs were divided into
tribes, sub-tribes and families. Tribal system was all pervasive. Each of
these bodies were its hostilities with each other at varioius occasions.
Gradually, in the cities of Mecca and Madina, a number of tribes united
together with helped a lot in the development of Arabian law, hence started
the growth of law.
Hence, in Pre-Islamic Arabia, there was little government
and consequently less law.
Before
going to elaborate the origin and development of the law under the subject, it
is very essential to examine the correct denomination for its various terms
used for the subject are Islamic law or Muhammadan Law. It means the moral
code and religion of law.
(i) According to Imam Abu
Hanifa:
Islamic Law as a knowledge, which explains what is for a
man's self and what is against a man's self.
The
present Muslim law is the result of a continuous process of development. The
history of growth of Islamic jurisprudence is divisible into the following
different phases.
(i) The First Phase-The Legislative Periods
(622AD-632AD):
Holy Prophet's (PBUH) period was the initial period of
Muslim legal system. During that period, the Holy Quran and Sunnah were the
only sources of Islamic laws. With the passage of time, these laws were
provided in response to the problems and matters.
So the period of Islamic jurisprudence lasted only for ten
years i.e., AH 1 to AH 10. This period is also called the legislative period
of ten years, the legislation was made by the Prophet which was one innovation
in the law of Arabia. The aim of the Prophet was not to create a new little
change in the existing customary law of Arabia. His object was to teach men
how to act, what to do and what not to do.
(ii) The Second Phase-The Caliphate Period
(632AD-661AD):
The period of first four Caliphs was the second period of
Muslim legal system. During that period, Islam spread rapidly. Such spreading
created different new problems and matters for newly framed Muslim legal
system. To solve these new issues, another source of Islamic laws 'Ijma' was
practiced.
(iii) The third Phase-The Imamate Period
(611AD-1942AD):
During the third period, five schools of thought were
originated. Out of these schools of thought, one was Shia school of thought
and other four were Sunni schools of thought. These were, in fact, schools of
Islamic jurisprudence. These schools did excellent work for interpretation and
explanation of Islamic laws. Doctrines of Qiyas and Istehsan were adopted for
solution of already existing and newly emerging problems.
(iv) The Fourth Phase-The Modern Period (1924
Onwards):
The fourth phase starts with the modern age of legislation.
Efforts were made by the jurists of distinct schools to develop the law. The
process of development stagnated but 'Taqlid' came into existence.